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page last updated:
October 16, 2005




All Rights Reserved
World Copyright
© Martin Foreman



Column 27:
The Klingon Assumption

The fantasy that is theology

By © Martin Foreman
Word Count: 797 words
Publication date: August 14, 2005

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Sitting on my shelves among other artefacts of defunct technologies is a cassette tape of conversational Klingon. For Star Trek fanatics it’s a must-have. For linguists – years ago I trained as one – it’s mildly interesting, with its sound system reminiscent of Scots Gaelic spoken by extrovert Japanese.

You can study Klingon through the Klingon Language Institute, learning words such as be’joy’ (ritualized torture by women), borghel (a very small bird whose eggs are considered quite tasty) and porghQeD (the scientific study of body functions). And you can hone your linguistic skills on the Klingon translation of Shakespeare’s Hamlet.

The Language Institute occupies only one corner of an alternative world view that exists complete with its own internal logic and history.  Taken together, the cassette, the website and all the other paraphernalia available offer enough circumstantial “evidence” to suggest to the terminally naďve that Klingons actually exist.

Once you accept the “truth” of the basic text (in this case revealed to the world through television and film) everything else falls into place. Where information is missing – such as the full vocabulary of Klingon – self-appointed experts can fill in the gaps. Where there are inconsistencies – such as the very different appearance of Klingons in the original Star Trek and in later versions – those same experts can create elaborate arguments to reassure the faithful that there is a perfectly logical explanation.

I was reminded of Klingon recently when reading Alister McGrath’s 2004 book The Science of God. It’s a scholarly work that, according to the blurb, presents “a scientific theology based on the present and past relationships between Christian theology and the natural sciences”.

I’d read one other book of McGrath’s – The Twilight of Atheism (see review) – and had not been impressed. The author demonstrated little more than the weakness of his intellectual position as he focused on individual atheists rather than atheism itself. The strengths and weaknesses of Madalyn Murray O’Hair (founder of American Atheists), the British National Secular Society, the Soviet Union and the others McGrath is obsessed with are as irrelevant to atheism as the Pope’s underwear is to Christianity. Atheism itself is no more in decline than the value of pi or the color blue.

Nonetheless, I read The Science of God because everyone deserves a second chance. More pretentious than its predecessor, but dealing with ideas rather than with personalities, it is a far better book. McGrath is well-informed and writes well. Although his primary audience is other academics, everyday folk with some intelligence can follow what he is saying.

The basic problem is the Klingon Assumption. Just as the Klingon Language Institute makes no reference to the fact that the warrior race are a figment of Gene Roddenberry’s imagination, McGrath ignores the possibility that his God is equally fictitious. He is so busy politely picking holes in everyone else’s arguments that he forgets to examine the enormous abyss at the center of his.

To a certain extent, that intellectual gaffe is irrelevant. Theology can be absorbing and challenging, demanding a lifetime’s dedication. It is also harmless, as long as practitioners accept that it is no more relevant to reality than Grand Theft Auto or Harry Potter.

Some, unfortunately, are blinded by their own certainties. One such is Anjem Choudary, a British-born Muslim extremist interviewed last week on Hardtalk on BBC World Television.

Choudary is eloquent and intelligent, although too intelligent to allow himself to explicitly promote terrorism. Nevertheless, he puts forward a strong argument to justify the 7/7 bombings in London. That argument rests entirely on his interpretation of the sharia (Muslim law), wherein non-Muslims are lesser human beings who deserve any fate that comes to them. It was easy to see how impressionable minds could be convinced.

This is theology as a weapon of mass destruction. Take away the central tenet, that Allah exists, and Choudary’s position and that of the suicide bombers crumbles into dust – and with it their egos. The fanatics’ concept of themselves depends on absolute adherence to the God they create. Others must die so that they are not confronted with the absurdity of their belief. (See the full 25-minute interview here.)

American Christian fundamentalists lie half-way between McGrath and Choudary. They are less blood-thirsty than the Muslim variety and have greater sympathy for non-believers, but are equally unable to face reality. Through “Intelligent” Design and Creationism, they are systematically destroying the ability ot the nation’s young minds to think critically.

This dumbing down of America may satisfy their egos, but it does the country no favors. When the fantasy of theology is taken seriously, it surrounds us with darkness, not light. As a fog of ignorance descends on American schools, the rest of the world has begun to look elsewhere for intellectual and scientific leadership.

Whenever possible Martin Foreman responds to intelligent questions on aspects of atheism. Send an e-mail.



Reprint and Comment

This column was reprinted August 17, 2005 in Humanist Network News. That elicited the following letter from Barry F. Seidman of the N. J. Organization Equal Time for Freethought

"I found Martin Foreman's essay, "The Klingon Assumption", a bit too much of, well, an assumption. Having been a fan of Star Trek since 1975, I very much know Trekkiedom. No Trekkie I've ever known actually believes Klingons exist, and the language stuff is all in fun. It's actually quite creative too!

Trekkies have long been the social outcasts of "ordinary" America, and I don't doubt that Roddenberry's very humanistic programs have become American mythology ... but there is a big difference between mythology and religion. Indeed, if more Christians, Jews, and Muslims saw their theological perceptions as the mythologies they are, we'd live in a safer world.

And speaking about safe. Though I agree that religious fundamentalism can lead to atrocities such as 9/11 and 7/7 -- Hector Avalos has a great new book on religious violence all should read titled, Fighting Words: The Origins of Religious Violence -- has it crossed anyone's mind that politics also played a role in 9/11 and 7/7? For more on this idea, read Robert Pape's new book, Dying to Win: The Strategic Logic of Suicide Terrorism."



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