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HOME WEEKLY COLUMNS The First Fifteen Column One Column Two Column Three Column Four Column Five Coming up... Schedule 2005 Terms & Rates Subscribe BASICS About GBWAA Why subscribe? Definitions Atheism Faith God(s) Religion etc Analysis The meaning of life Morality etc NEXT STEPS Buy Discuss Join Read REVIEWS CONTACT January 10, 2005 All Rights Reserved World Copyright © Martin Foreman |
And its spiritual content? Some believers may find their faith reinforced by the film, but for the rest of us, there was little spirituality. There was no sense that Jim Caviezel's Jesus was a man who truly represented God or who was opening our eyes to a new understanding of the divine. All he offered were pleasant metaphors that were absorbed with difficulty by disciples of apparently limited intelligence and capacity for speech. Occasionally and disturbingly, we saw shadows of David Koresh, Jim Jones, Oral Roberts and any of the hundreds of well- and lesser-known leaders of cults that over the centuries have destroyed their followers' lives. At such moments the Messiah appeared deluded rather than divine. By the end of the film, I had some sympathy for the man and his new-found companions on their crosses - no-one should have to suffer such brutality. But the character I felt most empathy for was Pontius Pilate (played by Hristo Naumov Shopov - note the irony of his first name), the Roman Consul unable to resolve peacefully the challenges to his authority set him by mystics and bigots. If I had to spend eternity with any character in the film, it would be with that honest and very human man. |
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